The National Association Of Social Workers Code Of Ethics...

Social work is a very unique profession. The other professions that are in the same realm as social work are very specialized, however, social workers must have a broad range of knowledge in order to help their clients. This is where multiple agencies come together to make sure professionals are properly trained and knowledgeable. In the field of social work, ethics and values are the key principles that provide the basis for the mission. It is these principles that guide the decisions and actions of everyone in the profession. Without a clear set of guiding principles, social work professionals could do more harm than good. This profession sees people during highly emotional times in their lives, and that can be extremely challenging. The National Association of Social Workers Code of Ethics not only sets the standards, but also guides a social worker through dealing with ethical dilemmas. As we evolve as a society, so have the guiding principles and values for the social work profe ssion. The National Association of Social Workers (NASW) has written a code of ethics that serves many purposes. The main purpose is to identify the core ethics and values that provide the foundation for the profession. It details six basic principles for social workers to follow: service, social justice, dignity and worth, human relationships, integrity, and competence (National Association of Social Workers, 1999). The code acts as an ethical guide for students, and those professionals justShow MoreRelatedCode Of Ethic For National Association Of Social Worker1138 Words   |  5 PagesReading the Code of Ethic for National Association of Social Worker (NASW) I see that the code of ethics if pretty similar to my own set of values. Upon reviewing the code of ethics, it parallels how my approach to clients is treated regardless of their status in the community. The ethical principles are to ensure that dignity and worth of the person, social justice, and importance of human relations, inte grity and competency is a service that should be afforded to anyone. These core values haveRead MoreThe Code Of Ethics Of The National Association Of Social Workers1452 Words   |  6 PagesPreamble of the Code of Ethics of the National Association of Social Workers it is stated that â€Å"the primary mission of the social work profession is to enhance human well-being and help meet the basic human needs of all people, with particular attention to the needs and empowerment of people who are vulnerable, oppressed, and living in poverty† (Socialworkers.org, 2008). Social workers must consider the many levels that accompany each case and also remember to consult the Code of Ethics so that theyRead MoreThe Code Of Ethics Of The National Association Of Social Workers Essay1714 Words   |  7 Pagesmax). The Code of Ethics of the National Association of Social Workers (NASW) is designed to communicate the fundamental values, ethical principles, and ethical standards of the social work profession, regardless of the role in which the workers are functioning. These codes should always be consulted as guidelines when ethical issues arise to get the best outcome for the clients. Good human service workers know this and stay up to date with any changes to the codes of ethics. They are alsoRead MoreThe Code Of Ethics Of The National Association Of Social Workers Essay1469 Words   |  6 Pagessingle space max). The Code of Ethics of the National Association of Social Workers (NASW) is designed to communicate the fundamental values, ethical principles, and ethical standards of the social work profession, regardless the roles the workers are functioning these codes should always be consulted as guidelines when ethical issues arise while pursuing the best outcome for the Clients. Good human service workers know this and are familiar with the codes of ethics. They are also clear on managingRead MoreThe Code Of Ethics Of National Association Of Social Workers1948 Words   |  8 PagesPurposes, functions, and goal of social work Social work refers to the profession in which there is a â€Å"distinctive emphasis... on the interface between individuals and their social environment† (Toseland Rivas, 2005, p. 5). The profession was created as a response to a need or concern (Johnson Yanca, 2010, p. 4). Common human needs include: food, shelter, clothing, health care, opportunities for emotional and intellectual growth, as well as meaningful relationships (Johnson Yanca, 2010, pRead MoreNational Association Of Social Workers Essay765 Words   |  4 PagesNational Association of Social Workers (NASW) Code of Ethics Overview National Association of Social Workers created a Code of Ethics to determine how and when social workers should conduct their work to ensure clients are being treated effectively. The mission of social workers is to enhance human well-being and help to meet the basic human needs of all people. (National Association of Social Workers, 2008) The main focus population for social workers is those that are vulnerable, oppressed, andRead MoreNational Association Of Social Workers1191 Words   |  5 PagesNational Association of Social Workers (NASW) Code of Ethics Overview National Association of Social Workers created a Code of Ethics to determine how and when social workers should conduct their work to ensure clients are being treated effectively. The mission of social workers is to enhance human well-being and help to meet the basic human needs of all people. (National Association of Social Workers, 2008) Social workers fundamentally focus on the forces that create, contribute to, and addressRead MoreEthical Principles, Morals And Values Of A Company Or Organization Essay1612 Words   |  7 PagesCode of ethics, are implemented to educate employees on the ethical principles, morals and values of a company or organization. Organizations such as the National Association for Social Workers (NASW), and the National Organization for Human Services (NOHS) have ethical codes in place for individuals working within the Human Services field. The American Psychological Association (APA) have ethical principles for psychologists. Furthermore, journalistâ₠¬â„¢s and corporations have ethical codes they mustRead MoreSocial Worker and Their Code of Ethics Essay1057 Words   |  5 PagesAccording to the Preamble of the Code of Ethics of the National Association of Social Workers, â€Å"the primary mission of the social work profession is to enhance human wellbeing and help meet the basic human needs of all people, with particular attention to the needs and empowerment of people who are vulnerable, oppressed, and living in poverty.† National Association of Social Workers. (approved 1996, revised 1999, 2008). Code of Ethics of the National Association of Social Workers. Washington, DC: Author.Read MoreValues and Ethics in Social Work, Cultural Competency Essay1076 Words   |  5 PagesIn the National Association for Social Workers (NASW) Code of Ethics, there are many standards a social worker should uphold in order to promote a healthy and helpful relationship with the client. One such aptitude is Cultural Competence and Social Diversity, which is in section 1.05 of the NASW code of ethics (National Association of Social Workers, 2008). There are three sections associated with this competency â€Å"Social workers should understand culture and its function in human behavior and society

Imagined Community, Orientalism - Free Essay Example

Sample details Pages: 7 Words: 2077 Downloads: 1 Date added: 2017/09/21 Category Advertising Essay Type Argumentative essay Topics: Community Essay Terrorism Essay Did you like this example? Imagined community, Orientalism and Moral Panic Concepts, underlying Post-9/11 US Presidential Speeches Introduction George W. Bush’s administration and American mass media mounted a sustained project in post-9/11 era to ‘save’ US intact identity and delegitimize critical thoughts about Middle East, Islam and Arabs. This project was implemented by inducing a picture of ‘Self’ or ‘White’ as of Americans versus ‘Others’ as of Arabs and Muslims. In the project, American society is surrounded by ‘borders’ being threatened by ‘Others’. Therefore, perceived threat and heightened security alerts abound in daily media coverage and also political speeches of G. W. Bush and his supporters in this post-9/11 era. Many theoretical frameworks have been applied to investigate this project. Developed by Said (1978), Orientalism is a theory which delineates the categories of rational and superior ‘We st’ versus aberrant and inferior ‘Orient’. The theory was used by researchers to interpret the events of post-9/11 era. Applying the Orientalism theory, Nayak (2006) argues that the ‘Self’/’Other’ dialectic is due to the fear of ‘Self’ from ‘Others’ and also the desperate need of ‘Self’ US to a coded Islamic fundamentalism of threatening ‘Others’. There is also a correlation between the Orientalism aspect of ‘Self’ or ‘West’ as a nation and the theory of ‘Imagined communities’, proposed by Anderson (1996). According to Anderson, nations are imagined communities, where ‘the members of even the smallest nations will never know most of their fellow-members, meet them, or even hear of them’. Another theoretical framework, applied by researchers, is called moral panic theory: a media-induced so-called perceived threat. Brayton (2006) analyses the American mass media coverage of detention of an ‘American-Taliban’ citizen, who was introduced to North America on December 1, 2001. Brayton argues how moral panic theory was used to sketch racialized physical and social boundaries between ‘Whiteness’ and ‘Others’, and questions the entities of these boundaries. (Rothe et al. 2004) examine the social effects of social construction of moral panic of terrorism. They offer analyses of media’s depiction of acts of terrorism and also state’s vested interest in social construction of moral panic, leading to increased level of fear. Although post-9/11 era has been vastly investigated by scholars using the theoretical frameworks, there is a need to investigate what specific political literature was used by Bush in his post-9/11 speeches to portray American Society as ‘Self’ or ‘civilized nation’ versus ‘Others’ or ‘terroristsâ €™ in order to justify the implementation of the racial project of ‘Saving’ US intact identity. The objective of this paper is to explore three main speeches of G. W. Bush following 9/11: Address to the Nation September 11th 2001, United Nation General Assembly on November 11th 2001 and State of Union January 29th 2002. Applying the above mentioned theoretical frameworks of Orientalism-imagined communities and Moral panic, it is intended to analyze these speeches and argue their contribution to the emergence of the imagined boundaries between ‘Self’ and ‘Others’. Orientalism and Imagined Communities theories in Bush’s speeches As mentioned earlier, there is a correlation between the theories of Imagined Communities and Orientalism. According to Anderson (1996), a nation is ‘an imagined political community [that is] imagined as both inherently limited and sovereign’. Members of this community will not meet their fel low-members, ‘yet in the minds of each, lives the image of their communion’. As Anderson puts it, regardless of inequalities among members, they share common interests or identity as a part of a nation through ‘deep, horizontal comradeship’ within ‘finite, if elastic boundaries, beyond which lie other nations’. Although the theory is a fundamental basis for anthropological discussions, it is challenged by other researchers. Chavez (1994) argues the case of immigrants who may belong to multiple communities at the once, while not be readily imagined to be a part of the new community by those already living there. The imagined communities theory of Anderson would contribute us to discuss the application of Orientalism in post-9/11 era. According to Said (1979), Orientalism is a â€Å"style of thought† predicated upon the distinction between the ‘West’ (the Occident) and the ‘East’ (the Orient). He argues that ‘Orientalism is fundamentally a political doctrine willed over the Orient because the Orient was weaker than the West’, and it’s a ‘misrepresentation of some Oriental essence’. As he believes, this misinterpretation is deliberately applied ‘according to a tendency, in a specific historical, intellectual, and even economic setting’. As Nayak (2006) argues, the ‘Self’/’Others’ representation of American/Arab world by Bush Administration in the specific historical era of post-9/11 follows the theory of Orientalism. Applying the concept of imagined communities, I also argue that the American ‘Self’ representation of ‘West’ in that era, is the results of creating an imagined community, within which beliefs about belonging and national identity were reconstructed around race. US presidential speeches coupled with mass media coverage, implemented the project of ‘Saving’ US in tact state identity in post-9/11 era. These speeches have been analyzed by many researchers in order to find clues of their underlying theories. Throughout his speech in United Nation General Assembly on November 11 2001, Bush tries to sketch an imagined community of American people and their allies as ‘civilization’ or ‘civilized world’. He frames the sketch of this imagined community of ‘civilization’ through Orientalism concept, where the superior ‘civilized world’ is being threatened by ‘enemies’. As he puts it, this ‘Civilization’ will be defended by ‘We’ who are waging a war to save it. Therefore, the two actors are the traditional components of ‘us’ and ‘them’, as can be deduced from the following statements by him: Every civilized nation here today is resolved to keep the most basic commitment of civilization: We will defend ourselves and our future agai nst terror and lawless violence (Bush, 11 November 2001). As stated earlier, the members of an imagined community must share common interests. Interestingly, Bush implies that ’universally accepted standards of humanity’ and ’war on terror’ are two common interests of members of this ‘civilized world’: The civilized world is now responding. We act to defend ourselves and deliver our children from a future of fear. We choose the dignity of life over a culture of death. We choose lawful change and civil disagreement over coercion, subversion and chaos. These commitments -hope and order, law and life- unite people across cultures and continents (Bush, 11 November 2001). Orientalism and imagined communities concepts are also embodied in Bush’s State of Union speech in 2002, where he again uses the term ‘Civilized world’ at the beginning of his speech: The civilized world faces unprecedented danger. Yet, the state of Unio n has never been stronger (Bush, 29 January 2002). Interestingly, while he is highlighting the common interests of this imagined community as ‘justice’ and peace, his statement simultaneously follows the property of Orientalism theory, in which the rational and superior ‘us’ is facing the inferior and aberrant ‘them’: Our nation will continue to be steadfast and patient and persistent in the pursuit of two great objectives. First, we will shut down terrorist camps, disrupt terrorist plans, and bring terrorists to justice. And second we must prevent the terrorists and regimes who seek chemical, biological weapons from threatening United States and the world (Bush, 29 January 2002). Aside from Orientalism and imagined communities theories that were framed by using ‘us’/’them’ or ‘civilized world’/’terrorist’ dialectics, the theoretical framework of moral panic could also be used to analyze post-9/11 speeches of Bush. Moral Panic theoretical framework Following 9/11, the American public has been inundated with perceived threats and heightened security alerts by political speeches and media coverage, resulting in what is called moral panic. The concept of moral panic was originally developed by Cohen (1972) as a media-induced exaggeration or distortion of some perceived threat or deviant activity. As he puts it, moral panic happens when a ‘condition, episode, person or group of persons emerges to become defined as a threat to societal values and interests’. According to Brayton (2006), three actors need to exist for a moral panic to take hold. First, individuals who are responsible for deviant or criminal behaviour and are threatening the social order should be constructed as ‘folk devils’. Second, ambiguously defined terms such as ‘rap’, ‘rave’ or ‘enemies’ should be deployed. As the third actor, Br ayton mentions the term ‘moral entrepreneur’, originally introduced by (Becker 1966) as those such as politicians, media and rule enforcers who start the panic when they fear a threat. The atrocious nature of 9/11 attack provided an excellent opportunities for mass media coverage and also the speeches of politicians to call it a threat. In his immediate speech right after the 9/11 attack, Bush declares: Today, our fellow citizens, our way of life, our very freedom came under attack in a series of deliberate and deadly terrorist acts. ] Terrorist attacks can shake the foundations of our biggest buildings, but they cannot touch the foundation of America. [ ] America has stood down enemies before, and we will do so this time (Bush, 11 September, 2001). Clearly, Bush, as a ‘moral entrepreneur’, applies the ambiguous terms of ‘terrorists’ or ‘enemies’ and introduces them as the actors or ‘folk devils’, responsible for this catastrophe of 9/11. However, he doesn’t break down specifically who the ‘enemies’ are and where they are located exactly. In order to implement the project of ‘saving’ US intact identity, throughout his speech, he repeatedly refers of the ‘America/’terrorists’ as a different version of ‘Self’/’Other’ dialectic. According to Rothe (2002), ‘A call to war and legislative responses’ is the most significant part of this created moral panic. He refers to role of mass media, another member of ‘moral entrepreneur’ group, and their headlines such as ‘War at Home’ (The Dallas Morning News 9/11/2001) and ‘ITS WAR’ (Daily News, 9/11/2001), coupled with the presidential speeches to justify the need for the upcoming global war. Yet, the theory of moral panic still applies to another speech by Bush. In Bush’s State of Union speech on January 2002, he st icks to the previously started scenario of moral panic by reintroducing the existing threat to the American society when he is addressing American public and Congress: As we gather here, our nation is at war, our economy is in recession, and the civilized world faces unprecedented danger (Bush, 29 January, 2002). He reminds the intensity of threat to ensure that the large proportion of US public accepts this moral panic unquestioningly: What we have found in Afghanistan confirms that far from ending there, our war against terror is only beginning. [ ] Thousands of dangerous killers, schooled in the methods of murder, often supported by outlaw regimes are now spread throughout the world like tickling bombs, set to go off without warning. (Bush, 29 January, 2002). He is also trying to justify his intention of global war against ‘enemies’: These enemies view the entire world as a battlefield, and we must pursue them wherever they are (Bush, 29 January, 2002). Apparen tly, the scenario of generating an exaggerated and induced public fear of terrorism in terms of moral panic theory and also the application of ambiguous terms of ‘our nation’ versus ‘enemies’ contributed to implement the project of ‘saving’ US intact identity in post-9/11 era. Conclusion: The catastrophe of 9/11 attacks to world trade centers in New York provided American politicians and mass media with a cause to implement the project of ‘saving’ the US intact identity. In the project, the ‘Self’/’Other’ dialectic is numerously applied in different formats to discriminate between ‘West’ or ‘Americans’ and ‘Others’. US presidential speeches played a key role in biasing mindsets of American public in regard to the events of post-9/11 era. The objective of this paper was to analyze three significant US presidential speeches through applying the theoretical framework s of imagined communities, Orientalism and moral panic. I argued how the application of some key words such as ‘civilized nation’ or ‘America’ by Bush in his speeches represented the imagined community of American population, united on ‘war on terror’. In the framework of Orientalism, I pointed out how his statements about his war policy could fit into the Orientalism theory framework, where superior ‘west’ is facing inferior ‘orient’. Eventually, I investigated the literature used by Bush to intensify and induce the public fear of terror in terms of a moral panic. Although I focused on only three speeches of G. W. Bush, providing more concrete proofs on the underlying facts of his speeches and better understanding them need more research on his other speeches and statements. Moreover, in order to investigate the reapplication of such theoretical frameworks on social and political events other than those of 9/11, it’s necessary to compare Bush’s literature and his policies with those of new US president B. Obama. Don’t waste time! Our writers will create an original "Imagined Community, Orientalism" essay for you Create order

The Rights Of Indigenous Australians - 1197 Words

Bringing Them Home Human rights are inalienable, no matter what ethnicity or culture one belongs to. Every human is entitled to their Human Rights. For a large period of time in Australian history Indigenous Australians were discriminated against, abused and denied their Human Rights. The Bringing Them Home Report significantly advanced the rights of Indigenous Australians as it began the reconciliation process which recognised the injustices which had been done to Indigenous Australians involved in the Stolen Generations, and set out a list of recommendations to create equality in Australia. Whilst an apology was given to the Indigenous Australians the concept of reparations still remains a major topic in the Bringing Them Home Report†¦show more content†¦Lavelle’s story is an example of how the law enforcements had intended assimilation to be. However the majority of children removed from their families were placed in institutions where they were physically, emotionally and sexually abused.This was not the aim of the policy but it was a devastating outcome. The Bringing Them Home Report was a result of the National Inquiry an investigation into the separation of Indigenous Australians from their families. The aims of the National Inquiry were to acknowledge the hardships the Indigenous Australians have faced and encourage reconciliation between Indigenous and Non-Indigenous Australians. The National Inquiry was co-chaired by commissioner Sir Ronald Wilson and Social Justice Commissioner Mick Dodson. The 777 submissions of evidence contributed to the National Enquiry came from numerous sources including: Indigenous, government and religious organisations as well as testimony’s from those involved in the Stolen Generation. The Bringing Them Home Report was tabled in parliament on May 26th 1977 and contained 54 recommendations for the government and Australians to consider. The main recommendations of the Bringing Them Home Report include: reparation, acknowledgement and apology, commemoration, education, Indigenous identification, health and land holdings. The systematic removal of Indigenous children

The Ethics Of The Enron Scandal - 1441 Words

The definition of ethics is living one s life according to right or wrong behavior both towards others and themselves (Ghillyer, 2014). How a person derived to their beliefs of right or wrong is a direct reflection of several factors such as; family upbringing, and religious dynamics. Each of these characteristics plays a major role in the direct choices a person will make in their day to day lives. While some people can stand by their personal beliefs regardless of the situation, there are some who are heavily influenced by others. However, in the business world, the influence of power and money has cost people their livelihoods as well as compromised their self-dignity on many levels. One highly publicized scandal that many have known and read about is the Enron Scandal. The motive behind what a person will do remains endless as it is seen in this unfortunate tale of lies and greed in one corporation. The part that many question even to this day is when the story unfolded it was announced that several people in high positions were all aware of the unethical practices being done but, all decided to turn a blind eye. In the next few paragraphs, we will look at the events that led up to the fall of a company that was at the height of its growth and how all of that would change within minutes. Undoubtedly the Enron scandal will be one incident that will be spoken of amongst big corporations and financial institutes for a long time. Many have asked the question, who wasShow MoreRelatedThe Ethics Of Enron Scandal1017 Words   |  5 PagesThe Dilemma Often an ethical dilemma does not appear abruptly but can rather be the proverbial slow boiling of a frog as they say. Enron was an economic powerhouse in the early to late 90’s. Its financial success was due to a great understanding of the opportunities available in the energy market due to deregulation across the country. 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The1400 Words   |  6 PagesJaclyn Givens Kathy Osburn Management 101 5/8/17 The Enron Era â€Å"Just as character matters in people, it matters in organizations,† says Justin Schultz, a corporate psychologist in Denver. The Enron scandal had a big exposure in 2001 confirming the big secret to the increase in billions. In July 1985, Enron formed the merger of Houston Natural Gas and Omaha-based Inter North. The Enron corporation was an American energy company based in Houston Texas. The corporation’s catastrophe in 2001 signifiesRead MoreEnron Essay1433 Words   |  6 Pagesthe Causes and Effects of the Enron Accounting Scandals Name: Do Minh Tam Class: MEP 100 Lecture: Karen Bird Date: December 24, 2010 Introduction Background From the 1980s until now, there have been a lot of accounting scandals which were widely announced on by media. The result of this situation is many companies were bankruptcy protection requests, and closing. One of the most widely reported emulation of accounting scandals is Enron Company. Enron Corporation is one of the largestRead MoreEnron and Worldcom Case Study1225 Words   |  5 PagesEnron and WorldCom Case Study This report is based on the demise of Enron Corporation and WorldCom. Both the firms are demised due to the ethical lapses. These ethical lapses come into existence when managements of the firm, uses unethical practices to accomplish the goals of the firm. Maintaining financial and accounting standards in the business practices are necessary. The profession of accounting has become a mockery due to the accounting scandals that took place all over the world in the

A comparison of the cultural differences between Fourteenth Century Florence and the present as represented by Dantes characters in hell Essay Example For Students

A comparison of the cultural differences between Fourteenth Century Florence and the present as represented by Dantes characters in hell Essay A comparison of the cultural differences between Fourteenth Century Florence and the present as represented by Dantes characters in hell. Throughout history many aspects of life have changed between the modern day and the Fourteenth Century Florence. These aspects are the political powers, power and freedom of religion, and family bonds; some of these have been for the better while others have not. These three aspects are most prevalent in Dantes charters in hell. Every one of the souls in hell has at one time gone against one of these powers, and that is the main reason they are in the city of Dis. In the Fourteenth Century a multitude of political leaders were born into power because of their extreme wealth. Therefore, they passed laws based on what they wanted rather than what the people desired. The other offices were filled with friends and associates of the king or leader. This closely parallels China, a communist government, which gives the people few options in their lives. In the present day the political standings are more people centered rather than money driven. The leaders are voted in by the people based on their standing on a variety of issues. When they go to pass laws, they have to be approved by a council of representatives, who are also chosen by the people. All other offices are filled the same way that the leader is, elected based on their standings regarding different issues. The souls in hell that represent the political side, the Sowers of Political Discord à ¢Ã¢â€š ¬Ã‚ ¦ shall be thrown from their ships into the sea and drown in the raging tides near La Cattolica to satisfy a tyrants treachery. 28.79-81 Closely connected to the government and political standings was the power of religion. They worked as one to pass laws and regulate what needed to be accomplished. Religion was not an option, it was mandatory that the people were Jewish and nothing else would be tolerated. If someone practiced another religion they would be punished. Just when Dante was speaking To Virgil he said: For you are my true master and first author, the sole maker from whom I drewà ¢Ã¢â€š ¬Ã‚ ¦ 1. 82-84 showing his love towards God, Dante was going against all religious beliefs shoved upon him. In todays society it is completely opposite. The role that religion has on our government and political standings is obsolete. Religion is an option today unlike in the Fourteenth Century. A person can be whatever religion they want to be, no religion can be forced upon them, and no one can tell them otherwise. The best representation today would be David Koresh, a cult leader who manipulated others into believing that he was Christ. The importance of family bonds in the Fourteenth Century is also prevalent. People had respect for their familys bond and history. Families were very close, and all generations had respect for each other. An important object in the family was the crest, which was one of the best  representations of a person and their family. This importance is shown in the Usurers as Dante sees in the circle seven, round three à ¢Ã¢â€š ¬Ã‚ ¦ I observed that from each neck there hung an enormous purse, each marked with its own beast and its own colors like a coat of arms. 17. 46-49. In todays society, this is not quite as prevalent. The bonds between family members are not as strong as in previous cultures. Families are falling apart at an alarming rate. One of the major contributing factors is divorce. Divorce breaks the bonds between family members and ties are lost. When parents a divorce many children lose almost all communication with one side of the family and all bonds built are broken and a ll ties established are lost. .u5e78c6336e75d67969c4d47cdb1677b6 , .u5e78c6336e75d67969c4d47cdb1677b6 .postImageUrl , .u5e78c6336e75d67969c4d47cdb1677b6 .centered-text-area { min-height: 80px; position: relative; } .u5e78c6336e75d67969c4d47cdb1677b6 , .u5e78c6336e75d67969c4d47cdb1677b6:hover , .u5e78c6336e75d67969c4d47cdb1677b6:visited , .u5e78c6336e75d67969c4d47cdb1677b6:active { border:0!important; } .u5e78c6336e75d67969c4d47cdb1677b6 .clearfix:after { content: ""; display: table; clear: both; } .u5e78c6336e75d67969c4d47cdb1677b6 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u5e78c6336e75d67969c4d47cdb1677b6:active , .u5e78c6336e75d67969c4d47cdb1677b6:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u5e78c6336e75d67969c4d47cdb1677b6 .centered-text-area { width: 100%; position: relative ; } .u5e78c6336e75d67969c4d47cdb1677b6 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u5e78c6336e75d67969c4d47cdb1677b6 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u5e78c6336e75d67969c4d47cdb1677b6 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u5e78c6336e75d67969c4d47cdb1677b6:hover .ctaButton { background-color: #34495E!important; } .u5e78c6336e75d67969c4d47cdb1677b6 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u5e78c6336e75d67969c4d47cdb1677b6 .u5e78c6336e75d67969c4d47cdb1677b6-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u5e78c6336e75d67969c4d47cdb1677b6:after { content: ""; display: block; clear: both; } READ: Leiningen Versus The Ants Essay PaperA good number of the changes from the Fourteenth Century to modern day societies have been for the better or worse. Dante Alighieri would disagree with the power of politics and religion today because of the shift to the individual and the non-existent role of religion and our government as well as the break down of the family unit. Todays society has become too relaxed, particularly the government. But on the other hand, many people today think that Fourteenth Century matters were handled too strictly.

Natural Theory of Law in Commonwealth Caribbean

Question: Discuss about theAustralia and the World. Answer: Introduction The author of the present article intends to examine the significance of the Anzac concept, in the light of the past as well as present relation between Australia and New Zealand. Anazac, which is the abbreviated form of the Australian and New Zealand Army Corps, has always been a source of great celebration for both the countries, for signifying the unquestionable solidarity and unity among the troops of the two nations. However, the author of this article critically examines the relation existing between the two nations. The author claims that although the Anazac day is celebrated by both the nations, the sense of unity and mutual support inherent among the troops of both the nations is more than dubious. The authors point is substantiated when he shows how there were differences in opinion, lack of faith and reluctance to collaborate, among the troops of both the nations, in the Truce monitoring Group. The New Zealanders found themselves more reserved and controlled unlike the aggressive Australians, and hence they had differences while formulating a joint strategy (Rankin, 2016). Both the nations had a strong sense of identity, and as such both effused to form a true sense of unity, though they allied with each other, for political reasons. The troops of both the nations had different viewpoints regarding the operational style or the formulation and implementation of the strategies (Kelsey, 2015). The author claims that though the Anazac is a celebrated concept for both the nations, yet there are much untold differences and conflict that underlie the relation between the troops of the two countries. The very remarkable quality that characterizes the article is that the author breaks through and challenges the sense of mutual dependence and unconditional support, with which the Australian and New Zealand army has always been associated. However, it should be remembered that though the author substantiates his perspective by referring to various wars, it is still undeniable that the Anzac legend is an important and inextricable part of the national identity of both the countries (James, 2015). The article shows how cultural differences, can give rise to a lack of a sense of co-operation among the people of various countries. The author draws on how the issues of safety and alacrity were more important to the Australians, while careful planning methods were given priority by the Australians. Even the author also highlights how owing to different cultural backgrounds, the troops of both the nations had altogether different operational styles or strategic outlooks. The author continually emphasizes the cultural conflict that underlined the difference in opinion and attitude of the Australian and New Zealand while execution of a plan. It is important to note that the author makes an excellent contribution to knowledge expansion, by questioning the sense of unity and solidarity associated with the concept of Anzac legend. However, the author did not enlighten the readers on the instances that exhibited the joint efforts and co-operation of the troops of both the countries, and devotes only a single paragraph for the discussion on the same (Shanks et al., 2015). Reference List: James, C. (2015).New territory: the transformation of New Zealand, 198492. Bridget Williams Books. Kelsey, J. (2015).The New Zealand experiment: A world model for structural adjustment?. Bridget Williams Books. Rankin, K. (2016). Australia and New Zealand.Only in Australia: The History, Politics, and Economics of Australian Exceptionalism, 14. Shanks, G.D., Milinovich, G.J., Waller, M. and Clements, A.C.A. (2015). Spatio-temporal investigation of the 1918 influenza pandemic in military populations indicates two different viruses.Epidemiology and infection,143(09), pp.1816-1825.